(July 6, 2022) Gerald Gardner (1884-1964) was most important to history for his popularization of witchcraft and this came about because he incorporated nudity into his rituals (sex sells news). Not much about his rituals are used today in modern witchcraft or wicca. The only practices still used today are creating a sacred space, emotional energy raising dances or processions, and ritually consecrating ritual tools to associate them with an emotional memory of your own.
Gerald suffered from asthma as a child and his wealthy parents handed his over to a single friend, maybe a relative, named Josephine MacCombie to raise him. When in 1890 she married a tea planter from Ceylon (Sri Lanka) he ended up moving to the far east as a teen where eventually rose to manage tea and rubber plantations in Malaya and North Borneo. In 1923 he became a civil servant acting as an inspector and custom agent of plantations. Both of his parents had died by 1927 leaving him with a substantial inheritance. He traveled back to Britain to settle the estate and there met an nurse, Dorethea Rosedale.
While in Malaya he became an avid naturist (nudist) possibly because he thought it helped his health or because he was still single. He also became fascinated by anthropology, archaeology, and religion. In 1936 at age 52 he retired and moved back to Britain. He then settled in a suburb of Bournemouth, England and joined the local mystical esoteric society called the Fellowship of Crotona at nearby Christchurch.
After Word War 2 Gardner's interests became more focused on organized magical practices like he had found among the native tribes of the far east. Consequently, he rented an apartment in London so he could participate in the Ancient Druid Order. He was elected to their governing council in 1946. This Druid organization was a Freemason type of organization which used the Druid as its icon. Gardner soon found out the organization had no interest in innovating.
The Ancient Druid Order was founded around 1900 in London. They drew mostly on the fake Druid documents of Iolo Morganwig and the occult ideas of the Order of the Golden Dawn. Significantly, the founders of both Wicca (Gerald Gardner) and Druidry (Ross Nichols) were members at one time and both left for the similar reasons. They both found the organization to be too stagnant in its rituals and ideology. In 1961 Nichols left to found the Order of Bards, Ovates, and Druids.
In 1947 Gardner visited old Aleister Crowley who then led the Order of the Golden Dawn. At that time Gardner was looking to revive a spiritist organization called the Ordo Templi Orientis which had originated in 1904 in Germany as a mystical offshoot of Freemasonry. In 1912 this organization had made Crowley its head in England. (Hutton, p 222).
Disagreeing with Crowley's Satanist tendencies, Gardner decided to go his own way. In 1948 Gardiner published a novel called “High Magic’s Aid” which was a story mixing Murray’s portrait of witchcraft with the magical ritual approach of the Golden Dawn. The book presented witch rituals which he was probably already doing with a woman friend known to history as Dafo. These rituals included nudity which the novel justified as bringing the witch into a more powerful mystical unity with nature. Gardner himself was a nudist (naturist).
The real name of “Dafo” has not been published out of respect for her family’s privacy because she later was ashamed of her part in this affair. In any case she was with Gardiner during 1947 in his witchcraft revival project called Ancient Crafts, Ltd.
Gardiner and Dafo bought some land next to a naturist (nudist) camp just north of London. Upon this land they built an imagined sixteenth century witch cottage and it was there that they established the first modern witch coven and worked out its rituals with other mystical minded nudists (Hutton, p 214).
In 1951 Britain repealed its witchcraft acts which had made practicing witchcraft illegal. In 1952 Dafo broke up with Gardner. In 1954 Gardner published his book “Witchcraft Today” with a foreword by Margaret Murray herself and began publicizing witchcraft as a religion, which he called “Wica” in the book. With that he began initiating other members into his “secret” movement. Wican covens grew slowly at first but his publicity and the publicity generated by others inspired others to form covens of their own.
Hutton, Ronald (1999) The Triumph of the Moon. Oxford University Press
(July 6, 2022) Near the end of his life in 1964 Gerald Gardner made public his rituals in what is known as the "Gardnerian Book of Shadows." This was the time when alternate religious practices were starting to be noticed and invented. His rituals continue to be at the core of Traditional British Wicca groups. What follows are excerpts from his book.
It is most convenient to mark the circle with chalk, paint or otherwise, to show where it is; but marks on the carpet may be utilized. Furniture may be placed to indicate the bounds. The only circle that matters is the one drawn before every ceremony with either a duly consecrated Magic Sword or an Athame. The circle is usually nine feet in diameter, unless made for some very special purpose. There are two outer circles, each six inches apart, so the third circle has a diameter of eleven feet....
This section on spiritual power shows that Gardner was biased by his naturist (nudist) desires and so assumed spiritual power was some sort of invisible material fluid created within the body which can only come out through the skin and orifices. This spiritual power could then be stored in items. This contradicts his other idea that spiritual powers come from focused emotions.
Power is latent in the body and may be drawn out and used in various ways by the skilled. But unless confined in a circle it will be swiftly dissipated. Hence the importance of a properly constructed circle. Power seems to exude from the body via the skin and possibly from the orifices of the body; hence you should be properly prepared (go naked).The slightest dirt spoils everything, which shows the importance of thorough cleanliness. The attitude of mind has great effect, so only work with a spirit of reverence. A little wine taken and repeated during the ceremony, if necessary, helps to produce power. Other strong drinks or drugs may be used, but it is necessary to be very moderate, for if you are confused, even slightly, you cannot control the power you evoke.The simplest way is by dancing and singing monotonous chants, slowly at first and gradually quickening the tempo until giddiness ensues. Then the calls may be used, or even wild and meaningless shrieking produces power. But this method inflames the mind and renders it difficult to control the power, though control may be gained through practice. The scourge is a far better way, for it stimulates and excites both body and soul, yet one e easily retains control. The Great Rite (sex) is far the best. It releases enormous power, but the conditions and circumstances make it difficult for the mind to maintain control at first. It is again a matter of practice and the natural strength of the operator's will and, in a lesser degree, of those of his assistants.If, as of old, there were many trained assistants present and all wills properly attuned, wonders occurred. Sorcerers chiefly used the blood sacrifice; and while we hold this to be evil, we cannot deny that this method is very efficient. Power flashes forth from newly shed blood, instead of exuding slowly as by our method. The victim's terror and anguish add keenness, and even quite a small animal can yield enormous power.The great difficulty is in the human mind controlling the power of the lower animal mind. But sorcerers claim they have methods for effecting this and that the difficulty disappears the higher her the animal used, and when the victim is human disappears entirely. (The practice is an abomination but it is so.) Priests know this well; and by their auto-da-fé, with the victims' pain and terror (the fires acting much the same as circles), obtained much power.Of old the Flagellants certainly evoked power, but through not being confined in a circle much was lost. The amount of power raised was so great and continuous that anyone with knowledge could direct and use it; and it is most probable that the classical and heathen sacrifices were used in the same way. There are whispers that when the human victim was a willing sacrifice, with his mind directed on the Great Work and with highly skilled assistants, wonders ensued but of this I would not speak.Gardiner was a Naturist (Nudist).
It is important to work naked from the start, so it becometh as second nature, and no thought of "I have no clothes" shall ever intrude and take your attention from the work. Also, your skin being so accustomed to unconfinement, when power is given off the flow is more easy and regular. Also, when dancing you are free and unconfined. . . .And the greatest of all, the touch of the body of your beloved thrills your inmost soul, and so your body gives out its utmost power; and then it is most important of all that there is not the slightest thing to divert the attention, for then the mind must seize and mold the power generated, and redirect it to the desired end with all the force and frenzy of the imagination.It has been said that no real knowledge may be gained our way, that our practices are such that they can only lead to lust; but this is not really so. Our aim is to gain the inner sight, and we do it the most natural and easy way. Our opponents' aim is ever to prevent man and woman from loving, thinking that everything that helps or even permits them to love is wicked and vile. To us it is natural, and if it aids the Great Work it is good. 'Tis true that a couple burning with a frenzy for knowledge may go straight to their goal, but the average couple have not this fire. We show them the way, our system of props and aids (i.e., magic ritual). A couple working with nothing but lust will never attain in any case; but a couple who love each other dearly should already be sleeping together, and the first frenzy of love will have passed, and their souls will already be in sympathy.If the first time or two they do stay a while to worship Aphrodite, 'tis only a day or two lost, and the intense pleasure they obtain only leads them again to the mysteries of Hermes, their souls more attuned to the great search. Once they have pierced the veil they will not look back. This rite may be used as the greatest of magics if it be done with both partners firmly fixing their minds on the object and not thinking of sex at all. That is, you must so firmly fix your mind on your object that sex and all else are naught. You inflame your will to such an extent that you may create a strain on the astral such that events happen.This section is a list of the magical tools Gardner used and it also indicates Gardner was rediscovering the emotional magic of the ancients as evidenced by the statement "magical operations are useless unless the mind can be brought to the proper attitude, keyed to the utmost pitch."
There are no magical supply shops, so unless you are lucky enough to be given or sold tools, a poor witch must extemporize. But when made you should be able to borrow or obtain an Athame.So having made your circle, erect an altar. Any small table or chest will do. There must be fire on it (a candle will suffice) and your book. For good results incense is best if you can get it, but coals in a chafing dish burning sweet-smelling herbs will do. A cup if you would have cakes and wine, and a platter with the signs drawn into the same in ink, showing a pentacle.A scourge is easily made (note, the scourge has eight tails and five knots in each tail). Get a white-hilted knife and a wand (a sword is not necessary). Cut the marks with Athame. Purify everything, then consecrate your tools in proper form and ever be properly prepared.But ever remember, magical operations are useless unless the mind can be brought to the proper attitude, keyed to the utmost pitch. Affirmations must be made clearly, and the mind should be inflamed with desire. With this frenzy of will, you may do as much with simple tools as with the most complete set.But good and especially ancient tools have their own aura. They do help to bring about that reverential spirit, the desire to learn and develop your powers. For this reason witches ever try to obtain tools from sorcerers, who, being skilled men, make good tools and consecrate them well, giving them mighty power. But a great witch's tools also gain much power; and you should ever strive to make any tools you manufacture of the finest materials you can obtain, to the end that they may absorb your power the more easily.And of course if you may inherit or obtain another witch's tools, power will flow from them. It is an old belief that the best substances for making tools are those that have once had life in them, as opposed to artificial substances. Thus wood or ivory is better for a wand than metal, which is more appropriate for knives or swords. Virgin parchment is better than manufactured paper for talismans, etc. And things which have been made by hand are good, because there is life in them.Priestesses were to rule the Coven but they must resign once their beauty fades with age because her power actually comes from the masculine god and not the goddess.
[A] The Law was made and Ardane of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Ardane, for it was made for the good of the Wicca, As the Wicca's worship is good for the Gods,For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them.And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods. With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been taught us of old, For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she will, if he have sufficient rank, to be her High Priest), For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her.But the Priestess should ever mind that all power comes from him. It is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council, For the true [30] High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and t hat thereby she will return to that pride of place in another life, with greater power and beauty.